Community Discusses Removal of de Champlain Statue
This past Wednesday, November 6, a forum entitled Let’s Talk About: Samuel de Champlain Statue was held in the Champlain Room from 6:00-8:00pm. Roughly 50 students, faculty, and staff were present at this SGA-run event, as well as Bruce from CPS and Champlain Alumni Chief Stevens of the Abenaki tribe.
Jayy Covert, Kenneth Bufford, and Mads Sumpf led the forum from on stage, beginning with a short presentation on the topic. They displayed statistics showing mixed results when it came to who wanted the statue removed, who wanted it to stay, and who chose another option.
A microphone was passed around the room and every single person was told to air their opinion. “I don’t want it in a museum,” said Jadah Bearden, a student in the audience, “I don’t want it next door, I want it gone. Whatever hesitations you may have about the removal, just know that the hurt should be louder than your apologist rhetoric.”
Student Beatrice Española, stated, “My reading of the statue is that it represents racism and colonialism in America…. I wonder if having that dialogue between two statues would change people’s experiences moving through the campus.” Another student countered, “While Samuel de Champlain did overall contribute to colonialism, that’s not what the statue represents. He’s holding a telescope… it represents his relationship with the Abenaki. The artist wanted to represent this, as well.”
In an interview with Seven Days, the creator of the statue, Jim Sardonis, tells readers, “…I was happy with what I did, and what I felt in some ways honored the Native people in that [de Champlain], I felt, had an affinity for the way that they lived and worked.” Sardonis was not invited to the forum.
Though the cost of removing or curating a statue is currently unknown, other students, as well as Chief Stevens, brought up the possibility of donating money to current and future Abenaki generations. This income could be from a whole separate fund, or even take the place of the money used in the statue debate. what would have been used in regards to the statue or a whole other fund that would be discussed in the future.
To get more insight from Abenaki tribes in the region, Covert contacted Melody Walker Brook of the Elnu Abenaki Tribe, who gave a written statement saying, “…what would be most appropriate is actually to add a statue for indigenous people next to the one of Champlain. This is how people learn. Understanding the connections that are possible between people and acknowledging the indigenous voice is essential.”
On the other hand, Chief Stevens gave his support to the forum, but stood on no particular side in removing or keeping the statue. He instead stated, “You don’t have to tear something down to build something up.”
So what happens next?
SGA President, Molly Aldrich, says that bigger conversations like these are needed to make a definite decision. On Monday, the topic will be brought to the House of Representatives meeting for further discussion (You can find a livestream of all House of Reps meetings on our Facebook). A student also pointed out how a huge portion of the student body was not present at the forum, which they believe is another key piece to creating a successful discussion.
To end the forum, Chief Stevens thanked SGA for bringing the Abenaki into the conversation, “I get invited a lot by students, not by faculty. You have to get faculty to start buying in to inviting us here.”
He reflected on how, no matter the final decision, everything will lead back to the Abenaki people more than anyone on Champlain’s campus. Leaving the audience with a final note, he said, “You can’t erase history. When you erase history, then people forget about it. Be careful how you approach this… if you’re going to be an activist, be a responsible activist.”
For more information on these proposals from SGA, you can visit the forum’s Facebook page.
Annoyed • Nov 10, 2019 at 10:48 AM
Let’s make sure to specify which tribe Don is a chief of. There are multiple bands and nations across Vermont and calling him “the Abenaki chief” is a form of opression by ignoring all others! A new Champlain College scandal!
Interesting how the SGA claims they want the statue removed for the Abenaki yet once they speak to actual Abenaki people and see how dumb of an idea it is, they go on making claims of colonialism in general. How did de Champlain “oppress” other groups… WHEN THERE WEREN’T ANY HERE?
A huge portion of the student body wasn’t there because it was at a terrible time! Real great job on the SGA for hosting a “discussion” when many students and faculty either don’t know it’s happening or just can’t make it in general.
The bias of the SGA in this, as well as the “survey” about the spyglasses is disgusting. Not a single aspect of the statue or the spyglasses is about ” colonialism”. Do some actual research into Samuel de Champlain and the Abenaki and other Natives he interacted with.
Or – let’s talk about ACTUAL issues facing Abenaki. Like the history of the Vermont Eugenics program, or the fact that Abenaki still don’t have federal recognition through the Bureau of Indian Affairs. Oh, but wait – that wouldn’t fit the SJW narrative of hyper-sensitive Champlain kids who are offended by everything and have some narcissistic desire to “help” others by crying oppression at everything.